61 | 24 November 1998 11:47 |
Date: Tue, 24 Nov 1998 11:47:04
Reply-To: irish-diaspora[at]bradford.ac.uk
Sender:
From: "Patrick O'Sullivan" <P.OSullivan[at]Bradford.ac.uk>
[IR-DLOG9811.txt] | |
Ir-D O'Keeffe/hounds | |
Subject: Ir-D O'Keeffe/hounds
MIME-Version: 1.0 Content-Type: text/plain Content-Transfer-Encoding: 7bit Message-ID: What I did in my holidays... Last weekend I was in London. And was taken along to a milieu quite outside my usual experience, the Antique Dealers' Fair at Olympia. Olympia is a huge exhibition hall in the centre of London. And there there were vast displays of many odd and some beautiful objects - with extraordinary price tags attached. Two items... 1. A large painting by John Eaton Walker, from about 1840 - apparently this man practised in Birmingham and in London. The painting is entitled - this is copied from a label on the back - 'O'Keeffe the Irish outlaw discovering the perfidy of his mistress vide ballard poetry of Ireland'. O'Keeffe himself is a Rob-Roy-ish figure, standing stage right, in a posture of astonished outrage - whilst the mistress voluptuates across a chaise-longue. This is very much a C19th genre painting, and not a remarkably good painting. The dealers wanted me to admire the skilful brush work in the depiction of the gold goblet - whilst I was making an inventory of Irish bandit iconography. (I often find this with art folk - - they want to discuss technique, I want to discuss content.) So, this painting has (sort of) Irish content, but is not by an Irish artist. But what is the story of O'Keeffe and the perfidious mistress? - - it is not anything in Thomas Moore, that I can recall. Where had the painter come across his story? 2. Two large - well over 1 metre tall - statues of dogs, made from a brick-red terracotta material. The dogs are perched on shaped ridge tiles, of the same red material, and were evidently meant to be the finials of some big house. Hairy dogs, evidently hounds, and maybe even wolfhounds. And when I enquired of their provenance I was told by this dealer that the hounds had indeed 'come from Ireland'. The hounds are modelled with some panache. They look nineteenth century. We know - for example, from the work of the O'Shea brothers in Oxford - that there were certainly artisan artists in Ireland in that period. The red material suggests perhaps a brick works/tile makers that was trying to diversify - in England local ceramics manufacturers tried to diversify by making sculptural objects. It was the work of Charles Orser that made me want to know more about local Irish pots and potteries - they've been very little studied. The hounds were being presented by the dealers as attractive sculptural objects - they've been mounted on plinths. And priced accordingly. They seemed to me to be an intriguing part of Ireland's cultural heritage - and I wanted to know more. Paddy O'Sullivan - -- Patrick O'Sullivan Head of the Irish Diaspora Research Unit Email Patrick O'Sullivan Irish-Diaspora list Irish Diaspora Studies http://www.brad.ac.uk/diaspora Irish Diaspora Research Unit Department of Interdisciplinary Human Studies University of Bradford Bradford BD7 1DP Yorkshire England | |
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62 | 26 November 1998 10:47 |
Date: Thu, 26 Nov 1998 10:47:04
Reply-To: irish-diaspora[at]bradford.ac.uk
Sender:
From: "Elizabeth Malcolm" <elm[at]lineone.net>
[IR-DLOG9811.txt] | |
Ir-D Liverpool | |
Subject: Ir-D Liverpool
MIME-Version: 1.0 Content-Type: text/plain Content-Transfer-Encoding: 7bit Message-ID: In response to Kerby Miller's request for more information. The two books I mentioned are: Pat O'Mara, 'The autobiography of a Liverpool Irish slummy', London: Martin Hopkinson Ltd, 1934 and Pat O'Mara, 'Irish slummy in America', London: Martin Hopkinson Ltd, 1935. As Paddy indicated, the second book largely consists of an account of O'Mara's experiences as a taxi driver in Baltimore. (By the way, having recently been driven round in circles by a non-English speaking taxi driver in London and having experienced many foreign taxi drivers in Australia and the U.S., I wonder if anyone has seriously studied taxi driving as an occupation for immigrants - Irish or otherwise?) Does anyone know anything about O'Mara, aside from what is in his books? He appears to have been born around 1900, but some of the chronology in the books doesn't seem to add up to me and I am wondering how true they are. The thesis I mentioned is: Martha Kanya-Forstner, Gender, ethnicity and the politics of poverty: Irish women in Victorian Liverpool, unpublished Ph.D. thesis, University of Liverpool, 1997. Elizabeth Malcolm | |
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63 | 26 November 1998 10:47 |
Date: Thu, 26 Nov 1998 10:47:04
Reply-To: irish-diaspora[at]bradford.ac.uk
Sender:
From: "Patrick O'Sullivan" <P.OSullivan[at]Bradford.ac.uk>
[IR-DLOG9811.txt] | |
Ir-D IASIL, Barcelona, 1999 | |
Subject: Ir-D IASIL, Barcelona, 1999
MIME-Version: 1.0 Content-Type: text/plain Content-Transfer-Encoding: 7bit Message-ID: IASIL, the International Association for the Study of Irish Literatures, has announced its next Conference and has issued a Call for Papers... The 1999 Conference will be in Barcelona, 26-29 July 1999, organised by El Departament de Filologia Anglesa i Alemanya. The theme is... Irish Literatures at Century's End Sub-themes include History and Politics in Irish Literatures, Irish Literatures and Europe, Utopia and Dystopia, Gender, Cinema, Teaching Irish Literatures, etc., etc. Deadline for proposals: January 8 1999 Contact person: Jacqueline Hurtley - -- Patrick O'Sullivan Head of the Irish Diaspora Research Unit Email Patrick O'Sullivan Irish-Diaspora list Irish Diaspora Studies http://www.brad.ac.uk/diaspora Irish Diaspora Research Unit Department of Interdisciplinary Human Studies University of Bradford Bradford BD7 1DP Yorkshire England | |
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64 | 26 November 1998 10:47 |
Date: Thu, 26 Nov 1998 10:47:04
Reply-To: irish-diaspora[at]bradford.ac.uk
Sender:
From: "Patrick O'Sullivan" <P.OSullivan[at]Bradford.ac.uk>
[IR-DLOG9811.txt] | |
Ir-D Irish Cultural Studies, Liverpool | |
Subject: Ir-D Irish Cultural Studies, Liverpool
MIME-Version: 1.0 Content-Type: text/plain Content-Transfer-Encoding: 7bit Message-ID: Forwarded on behalf of Conor macCarthy The Autumn meeting of the North West Irish Cultural Studies Group will be at the Institute of Irish Studies, 1 Abercromby Square, Liverpool, on December 2 at 7.30 pm. As usual two short papers will be given: Professor Marianne Elliott, Director, Institute of Irish Studies Community Relations in C19th Ulster Michael Parker, Liverpool Hope University College 'Opened Ground'? Northern Irish Fiction since the Ceasefire There will be an opportunity to meet other colleagues over a glass of wine after the formal part of the meeting. - -- Patrick O'Sullivan Head of the Irish Diaspora Research Unit Email Patrick O'Sullivan Irish-Diaspora list Irish Diaspora Studies http://www.brad.ac.uk/diaspora Irish Diaspora Research Unit Department of Interdisciplinary Human Studies University of Bradford Bradford BD7 1DP Yorkshire England | |
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65 | 26 November 1998 11:47 |
Date: Thu, 26 Nov 1998 11:47:04
Reply-To: irish-diaspora[at]bradford.ac.uk
Sender:
From: "Patrick O'Sullivan" <P.OSullivan[at]Bradford.ac.uk>
[IR-DLOG9811.txt] | |
Ir-D History Ireland, Winter 1998 | |
Subject: Ir-D History Ireland, Winter 1998
MIME-Version: 1.0 Content-Type: text/plain Content-Transfer-Encoding: 7bit Message-ID: History Ireland, Vol. 6, No. 4, Winter 1998, is now being distributed. This issue is a good read, though there are not many items of specific interest to Irish Diaspora Studies. The main articles are 'Ireland and the European Reformation', Karl S. Bottigheimer (State U of New York) and Ute Lotz-Heumann (Humboldt U, Berlin). Makes the perfectly valid point that Ireland was not the only place in Europe where the post-Reformation principle _cuius regio, eius religio_ did not apply. But the main examples given - Lutheran Brandenburg or Lemgo resisting their ruler's Calvinism - do not cross the Protestant/Catholic divide. The authors arguments might have been developed further if they had looked at other examples of Catholic resistance to surrounding Protestantism - eg the Catholics of Zurich. 'Lord Edward Fitgerald: the creation of an icon', Fintan Cullen - looks at the woodcuts and the paintings, and subsequent use made of them. 'Nelson's Pillar: a controversy that ran & ran', Micheal O Riain. The history of the Dublin landmark, its creation and its irritating presence until its partial destruction by explosives by 'a group of young men' in March 1966. 'Someone knows the truth... No one is talking...' As a young man in Dublin in the early 1960s I climbed up the internal stairway to the top of Nelson's Column, and admired the view. Nowadays in Dublin I look at an empty space in the sky and think, I once stood there. Spooky. 'Carnegie Libraries in Ireland', Brendan Grimes. Interesting survey of some charming buildings, with some account of Carnegie's procedures. 'In Our Own Image: the branding of industrial Ireland', Bernard Shane. Survey of Irish brand names throughout this century, with small section on Irish language in advertising - some names leapt the language boundary, eg Aer Lingus but not Cumann Luthchleas Gael. 'The Statute Staple in Early Modern Ireland', Jane Ohlmeyer. The 'staple', initially a C13th century organisation of trade in basic goods, became a sure way for traders to recover debts. Loans were recorded - three registers, covering 1596-1637, 1664-78, have survived and have been made into a computerised CD-Rom database. One pattern to emerge is the decline in economic power of Catholic gentry. 'Exhibiting 1798: Three recent exhibitions', Elizabeth Crooke. Exhibitions in Belfast, Dublin and Enniscorthy contrasted. Reviews McGuinness, Harrison, Kearney, eds., John Toland's Christinaity Not Mysterious: text, associated work and critical essays. Lengthy review by Charles Ludington. Connolly, ed., Oxford Comp to Irish History. Quite critical review by Michael O Siochni - eg Thomas Preston entry 3 dates wrong. Dungan, They Shall Not Grow Old: Irish Soldiers and the Great War. Review by Timothy Bowman. Again critical. Too much use of Putkowski & Sykes, no use of Fitzpatrick or Tom Dooley. Looks briefly at Irish in Anzac forces, but no corresponding assessment of Irish in Canadian or US armies. But a popular, lively history. McGurk, The Elizabethan Conquest of Ireland; the 1590s Crisis. Ecstatic Review by Vincent Carey. Quarrels only with the title - this is really a book about the distorting effects of the Irish wars on England, 'a plague sent against the English', 'England's Vietnam...' I recently had a letter from John McGurk, now retired from Liverpool to County Mayo. This book will most probably be his last major contribution, and it is deeply pleasing to see that it has been so well received. Deservedly well received. Patrick O'Sullivan - -- Patrick O'Sullivan Head of the Irish Diaspora Research Unit Email Patrick O'Sullivan Irish-Diaspora list Irish Diaspora Studies http://www.brad.ac.uk/diaspora Irish Diaspora Research Unit Department of Interdisciplinary Human Studies University of Bradford Bradford BD7 1DP Yorkshire England | |
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66 | 26 November 1998 19:47 |
Date: Thu, 26 Nov 1998 19:47:04
Reply-To: irish-diaspora[at]bradford.ac.uk
Sender:
From: "Patrick O'Sullivan" <P.OSullivan[at]Bradford.ac.uk>
[IR-DLOG9811.txt] | |
Ir-D Bibliography of translations | |
Subject: Ir-D Bibliography of translations
MIME-Version: 1.0 Content-Type: text/plain Content-Transfer-Encoding: 7bit Message-ID: A bibliography of literature translated from Irish Gaelic into other languages has been compiled by Professor Nollaig Mac Congail and Gearoidin Ui Nia of the National University of Ireland, Galway. The bibliography is designed to assist those undertaking Irish Studies courses who are not able to read the works in the original, and it can be accessed at http://www.library.ucg.ie/bibltran/index - -- Patrick O'Sullivan Head of the Irish Diaspora Research Unit Email Patrick O'Sullivan Irish-Diaspora list Irish Diaspora Studies http://www.brad.ac.uk/diaspora Irish Diaspora Research Unit Department of Interdisciplinary Human Studies University of Bradford Bradford BD7 1DP Yorkshire England | |
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67 | 27 November 1998 10:09 |
Date: Fri, 27 Nov 1998 10:09:50 PST
Reply-To: irish-diaspora[at]bradford.ac.uk
Sender:
From: "Patrick O'Sullivan" <P.OSullivan[at]Bradford.ac.uk>
[IR-DLOG9811.txt] | |
Ir-D Quiet Man | |
Subject: Ir-D Quiet Man
MIME-Version: 1.0 Content-Type: text/plain Content-Transfer-Encoding: 7bit Message-ID: I have a chapter in an advanced state of preparation, working title: 'Transformations of the Quiet Man'. And I have a problem... The idea of the piece is that I take the 3 texts of The Quiet Man, and explore the different ways in which the story is used, and the meanings of the different versions for their creators. Text 1 is the original Maurice Walsh short story, which appeared in the Saturday Evening Post, USA, in February 1933 (it also appeared in Chamber's Journal). This short story is a dour little thing - almost a work of ethnography. It was this story that - according to legend - John Ford came across in an old copy of the Post during a visit to the barber shop. Anyway, Ford bought the movie rights to the story in 1936. Text 2. Meanwhile Maurice Walsh recycled the story - as writers do - and it became a chapter in his 1935 portmanteu novel, Green Rushes. Green Rushes is most probably Walsh's best novel, a dark story of a group of IRA men, and one woman, coming to terms with their memories of the War of Independence, and, in effect, finding ways to forgive themselves. Finding peace. Each member of the group is allotted his own story - the story of the one woman linking all. And all this makes the chapter on The Quiet Man, already dour, even darker. Text 3 is the 1952 John Ford movie, The Quiet Man - the realisation of Ford's long-cherished project. Those who know the movie well will realise that elements of Walsh's 1935 novel have crept into the movie - in the persons of the two podgy young men in jodhpurs, representing the IRA. This, apparently, as a consequence of a specific instruction from Ford to his scriptwriter, Frank Nugent. And already this compare and contrast approach brings insights - Walsh, the returned economic migrant, reflecting on the violent origins of the state he helped to stabilise, Ford the Irish-American creating a mythic 'timeless' Ireland, darkness becomes light, horrid violence becomes comic violence. But there are poetic truths in Ford's film - specifically in the ways in which deep cultural changes are made manifest, in film style, as personality clashes. My problem is that I can't find the origins of what Sherian Gilley - in conversation - has called 'the extraordinary ecclesiastical sub-plot'. Whereby the lovable Cathoic priest (Ward Bond) helps save the job of the Protestant clergyman (Arthur Shields). One of the might engines driving Irish history - Catholic/Protestant conflict - is uncoupled. There is nothing like this in anything by Maurice Walsh. It turns out that there was a Text 4. If Ford liked working with someone he tended to try to drag them from project to project. Thus, Ford had trained up the scriptwriter Nugent on the cavalry movies, and brough him back to work on The Quiet Man. Ford had liked working with Richard Llewellyn, the Welsh novelist, on How Green Was My Valley. Ford gave the Quiet Man short story to Llewellyn, and asked him to work it up into a novella. (This is not an unusual pracice in movie-making. Short stories tend to bring not enough narrative stuff to the movie - novels bring too much. And a novella is written to bring the narrative to the desired length.) There are lovable Catholic priests in Llewellyn novels - but I have to say I have not read all of Llewellyn novels. I am wondering if the ecclesiastical subplot came from Llewellyn. And I wonder what happened to the novella version of The Quiet Man. Patrick O'Sullivan - -- Patrick O'Sullivan Head of the Irish Diaspora Research Unit Email Patrick O'Sullivan Irish-Diaspora list Irish Diaspora Studies http://www.brad.ac.uk/diaspora Irish Diaspora Research Unit Department of Interdisciplinary Human Studies University of Bradford Bradford BD7 1DP Yorkshire England | |
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68 | 27 November 1998 12:44 |
Date: Fri, 27 Nov 1998 12:44:12 PST
Reply-To: irish-diaspora[at]bradford.ac.uk
Sender:
From: Patrick Maume <P.Maume[at]Queens-Belfast.AC.UK>
[IR-DLOG9811.txt] | |
Ir-D Quiet Man | |
Subject: Ir-D Quiet Man
MIME-Version: 1.0 Content-Type: text/plain Content-Transfer-Encoding: 7bit Message-ID: From: Patrick Maume Speaking of the IRA and THE QUIET MAN, Richard English's new biography of Ernie O'Malley mentions his work with Ford as an adviser on the film but doesn't go into much detail about his actual contribution. I think there are earlier literary versions of the story about a priest lending his congregation to a Protestant minister for a special occasion, though I can't think of specific references. I also remember - again without specific references - seeing a review of the film in a contemporary Catholic journal which was outraged at the idea that a priest would get his parishioners to attend a Protestant church under any circumstances. (This of course was the era of Douglas Hyde's funeral - by the way, was the rule enforced as strictly in America as it was in Ireland? I remember coming across claims that NE TEMERE was enforced more strictly in Ireland than in Britain.) Patrick Maume | |
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69 | 27 November 1998 18:28 |
Date: Fri, 27 Nov 1998 18:28:38 EST
Reply-To: irish-diaspora[at]bradford.ac.uk
Sender:
From: FNeal33544[at]aol.com
Subject: Ir-D Harvesters
MIME-Version: 1.0
Content-Type: text/plain
Content-Transfer-Encoding: 7bit
Message-ID: <1312884591.b17120B1985.5704[at]bradford.ac.uk>
[IR-DLOG9811.txt] | |
Ir-D Harvesters | |
Thanks Ultan for the reference re harvesters.If I come across any refs to
canal building and the Irish,I will let you know. Frank Neal | |
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70 | 27 November 1998 18:30 |
Date: Fri, 27 Nov 1998 18:30:30 +0000
Reply-To: irish-diaspora[at]bradford.ac.uk
Sender:
From: ultan cowley <navviesonthetiles[at]tinet.ie>
[IR-DLOG9811.txt] | |
Ir-D Harvesters | |
Subject: Ir-D Harvesters
MIME-Version: 1.0 Content-Type: text/plain Content-Transfer-Encoding: 7bit Message-ID: APROPOS of Frank Neal's request for `press references' to antagonism between by English agricultural workers towards Irish harvesters, I recently found the following in THE COUNTRYMAN BOOK, JW ROBERTSON SCOTT,Oldhams press, London, 1948, p. 160 : `A GRAVE DIGGER'S DIARY,1763-1831' - kept over 17 years, between 1814 & 1831... `August 1824 ...On Sunday next we had a mob of 30 of our men Rison upon the irish men all our Men had Bludgins in their hands But our Farmers Joseph Payen Samuel Swannell Joseph Swannell Made pease'. In my own research into the history of the Irish navvies I have frequently found reference to Irish harvesters being attacked by English navvies but haven't made notes on such. Hostility between English agricultural labourers and 19C. English navvies seems to have been widespread ("I'll give 'ee sixpence if you'll show me your tail", English rustic to author's English navvy father, Sullivan, Dick, NAVVYMAN, 1984). While I'm on the subject, there seems to be little written about the crossover from harvester to navvy (apart from MacGill) yet that must have been a natural tendency. Old Irish navvies I've interviewed who `came over' in the `Twenties all began their careers in England as harvesters, some following the agricultural cycle from June to December, and then going to `The Smoke' and `into oul' headin's' (construction tunnels) for the winter. By the way, does anyone have any hard evidence for the presence of Irishmen on the 18th C. English canals ? Like so much else covered by the Irish claim that `we built Britain', it seems extraordinarly difficult to substantiate... Ultan Cowley | |
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71 | 27 November 1998 18:44 |
Date: Fri, 27 Nov 1998 18:44:12 PST
Reply-To: irish-diaspora[at]bradford.ac.uk
Sender:
From: bsg.stewart[at]ulst.ac.uk
Subject: Ir-D IASIL
MIME-Version: 1.0
Content-Type: text/plain
Content-Transfer-Encoding: 7bit
Message-ID: <1312884591.8fb31988.5704[at]bradford.ac.uk>
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Ir-D IASIL | |
!!SEE IASIL/Barcelona 1999 PAPER CALL BELOW!!
Dear IASIL Members, Copies of the official Paper Call for the IASIL Conference 1999 to be held at the University of Barcelona on 26th-19th July 1999 have been sent out from that campus and should reach all current members in the days ahead. This is expected to be a very exciting conference at a highly-esteemed cultural venue in a very beautiful part of the Old World. Here are the main details regarding paper proposals. Members may have had problems accessing IASIL pages on the Web. These are due to a change in server at my university and related problems of access and management at this end. Please accept my apologies. The Web Pages will be mended shortly and in time to carry contents of the IASIL Newsletter - which must reach you by Christmas or my professional goose is cooked. Meanwhile the Conference Organiser has established a web page with conference information including Accommodation details and subscription/booking forms at http://www.ub.es/filoan/iasil. In my experience, the page is a little slow to load but well worth waiting for. Please do not hesitate to call on me if you have any difficulty getting further information. Yours, 'Goose' Stewart (IASIL Sec.) +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ CONFERENCE TITLE: Irish Literatures at Century's End SUB-THEMES: History and Politics in Irish Literatures Irish Literatures and Europe Post-colonial Ireland Utopia and Dystopia in Irish Literatures Gender and Irish Literatures Irish Literatures and the Cinema Nation(s)/Nationalism(s) in Ireland and Spain Irish Literatures at the fin-de-siecle Irish poetry/-ies now Teaching Irish Literatures Postmodernism in Irish Literatures Irish Literatures and Translation PAPER FORMAT: Approx. 20 mins. delivery time followed by 10 minutes for questions and discussion. (Maximum length: 2,500 words.) DEADLINE FOR PROPOSALS & ABSTRACTS: January 8th, 1999 ADDRESS FOR PROPOSALS & ABSTRACTS: Dr. Jacqueline Hurtley Departament de Filologia Anglesa i Alemanys Universitat de Barcelona Gran Via de les Corts Catalanes, 585 |