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61  
24 November 1998 11:47  
  
Date: Tue, 24 Nov 1998 11:47:04 Reply-To: irish-diaspora[at]bradford.ac.uk Sender: From: "Patrick O'Sullivan" <P.OSullivan[at]Bradford.ac.uk> [IR-DLOG9811.txt]
  
Ir-D O'Keeffe/hounds
  
Subject: Ir-D O'Keeffe/hounds
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What I did in my holidays...

Last weekend I was in London. And was taken along to a milieu quite
outside my usual experience, the Antique Dealers' Fair at Olympia.
Olympia is a huge exhibition hall in the centre of London. And there
there were vast displays of many odd and some beautiful objects - with
extraordinary price tags attached.

Two items...

1. A large painting by John Eaton Walker, from about 1840 - apparently
this man practised in Birmingham and in London. The painting is
entitled - this is copied from a label on the back - 'O'Keeffe the Irish
outlaw discovering the perfidy of his mistress vide ballard poetry of
Ireland'.

O'Keeffe himself is a Rob-Roy-ish figure, standing stage right, in a
posture of astonished outrage - whilst the mistress voluptuates across a
chaise-longue. This is very much a C19th genre painting, and not a
remarkably good painting. The dealers wanted me to admire the skilful
brush work in the depiction of the gold goblet - whilst I was making an
inventory of Irish bandit iconography. (I often find this with art folk
- - they want to discuss technique, I want to discuss content.)

So, this painting has (sort of) Irish content, but is not by an Irish
artist. But what is the story of O'Keeffe and the perfidious mistress?
- - it is not anything in Thomas Moore, that I can recall. Where had the
painter come across his story?

2. Two large - well over 1 metre tall - statues of dogs, made from a
brick-red terracotta material. The dogs are perched on shaped ridge
tiles, of the same red material, and were evidently meant to be the
finials of some big house. Hairy dogs, evidently hounds, and maybe even
wolfhounds. And when I enquired of their provenance I was told by this
dealer that the hounds had indeed 'come from Ireland'.

The hounds are modelled with some panache. They look nineteenth
century. We know - for example, from the work of the O'Shea brothers in
Oxford - that there were certainly artisan artists in Ireland in that
period. The red material suggests perhaps a brick works/tile makers
that was trying to diversify - in England local ceramics manufacturers
tried to diversify by making sculptural objects. It was the work of
Charles Orser that made me want to know more about local Irish pots and
potteries - they've been very little studied.

The hounds were being presented by the dealers as attractive sculptural
objects - they've been mounted on plinths. And priced accordingly.
They seemed to me to be an intriguing part of Ireland's cultural
heritage - and I wanted to know more.

Paddy O'Sullivan





- --
Patrick O'Sullivan
Head of the Irish Diaspora Research Unit
Email Patrick O'Sullivan
Irish-Diaspora list
Irish Diaspora Studies http://www.brad.ac.uk/diaspora

Irish Diaspora Research Unit
Department of Interdisciplinary Human Studies
University of Bradford
Bradford BD7 1DP
Yorkshire
England
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62  
26 November 1998 10:47  
  
Date: Thu, 26 Nov 1998 10:47:04 Reply-To: irish-diaspora[at]bradford.ac.uk Sender: From: "Elizabeth Malcolm" <elm[at]lineone.net> [IR-DLOG9811.txt]
  
Ir-D Liverpool
  
Subject: Ir-D Liverpool
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In response to Kerby Miller's request for more information.

The two books I mentioned are:

Pat O'Mara, 'The autobiography of a Liverpool Irish slummy', London: Martin
Hopkinson Ltd, 1934 and
Pat O'Mara, 'Irish slummy in America', London: Martin Hopkinson Ltd, 1935.

As Paddy indicated, the second book largely consists of an account of
O'Mara's experiences as a taxi driver in Baltimore. (By the way, having
recently been driven round in circles by a non-English speaking taxi driver
in London and having experienced many foreign taxi drivers in Australia and
the U.S., I wonder if anyone has seriously studied taxi driving as an
occupation for immigrants - Irish or otherwise?) Does anyone know anything
about O'Mara, aside from what is in his books? He appears to have been
born around 1900, but some of the chronology in the books doesn't seem to
add up to me and I am wondering how true they are.

The thesis I mentioned is: Martha Kanya-Forstner, Gender, ethnicity and the
politics of poverty: Irish women in Victorian Liverpool, unpublished Ph.D.
thesis, University of Liverpool, 1997.

Elizabeth Malcolm
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63  
26 November 1998 10:47  
  
Date: Thu, 26 Nov 1998 10:47:04 Reply-To: irish-diaspora[at]bradford.ac.uk Sender: From: "Patrick O'Sullivan" <P.OSullivan[at]Bradford.ac.uk> [IR-DLOG9811.txt]
  
Ir-D IASIL, Barcelona, 1999
  
Subject: Ir-D IASIL, Barcelona, 1999
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IASIL, the International Association for the Study of Irish Literatures,
has announced its next Conference and has issued a Call for Papers...

The 1999 Conference will be in Barcelona, 26-29 July 1999, organised by
El Departament de Filologia Anglesa i Alemanya.

The theme is...
Irish Literatures at Century's End

Sub-themes include History and Politics in Irish Literatures, Irish
Literatures and Europe, Utopia and Dystopia, Gender, Cinema, Teaching
Irish Literatures, etc., etc.

Deadline for proposals: January 8 1999

Contact person: Jacqueline Hurtley


- --
Patrick O'Sullivan
Head of the Irish Diaspora Research Unit
Email Patrick O'Sullivan
Irish-Diaspora list
Irish Diaspora Studies http://www.brad.ac.uk/diaspora

Irish Diaspora Research Unit
Department of Interdisciplinary Human Studies
University of Bradford
Bradford BD7 1DP
Yorkshire
England
 TOP
64  
26 November 1998 10:47  
  
Date: Thu, 26 Nov 1998 10:47:04 Reply-To: irish-diaspora[at]bradford.ac.uk Sender: From: "Patrick O'Sullivan" <P.OSullivan[at]Bradford.ac.uk> [IR-DLOG9811.txt]
  
Ir-D Irish Cultural Studies, Liverpool
  
Subject: Ir-D Irish Cultural Studies, Liverpool
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Forwarded on behalf of

Conor macCarthy

The Autumn meeting of the North West Irish Cultural Studies Group will
be at the Institute of Irish Studies, 1 Abercromby Square, Liverpool, on
December 2 at 7.30 pm. As usual two short papers will be given:

Professor Marianne Elliott, Director, Institute of Irish Studies
Community Relations in C19th Ulster

Michael Parker, Liverpool Hope University College
'Opened Ground'? Northern Irish Fiction since the Ceasefire

There will be an opportunity to meet other colleagues over a glass of
wine after the formal part of the meeting.

- --
Patrick O'Sullivan
Head of the Irish Diaspora Research Unit
Email Patrick O'Sullivan
Irish-Diaspora list
Irish Diaspora Studies http://www.brad.ac.uk/diaspora

Irish Diaspora Research Unit
Department of Interdisciplinary Human Studies
University of Bradford
Bradford BD7 1DP
Yorkshire
England
 TOP
65  
26 November 1998 11:47  
  
Date: Thu, 26 Nov 1998 11:47:04 Reply-To: irish-diaspora[at]bradford.ac.uk Sender: From: "Patrick O'Sullivan" <P.OSullivan[at]Bradford.ac.uk> [IR-DLOG9811.txt]
  
Ir-D History Ireland, Winter 1998
  
Subject: Ir-D History Ireland, Winter 1998
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History Ireland, Vol. 6, No. 4, Winter 1998, is now being distributed.

This issue is a good read, though there are not many items of specific
interest to Irish Diaspora Studies. The main articles are

'Ireland and the European Reformation', Karl S. Bottigheimer (State U of
New York) and Ute Lotz-Heumann (Humboldt U, Berlin). Makes the
perfectly valid point that Ireland was not the only place in Europe
where the post-Reformation principle _cuius regio, eius religio_ did not
apply. But the main examples given - Lutheran Brandenburg or Lemgo
resisting their ruler's Calvinism - do not cross the Protestant/Catholic
divide. The authors arguments might have been developed further if they
had looked at other examples of Catholic resistance to surrounding
Protestantism - eg the Catholics of Zurich.

'Lord Edward Fitgerald: the creation of an icon', Fintan Cullen - looks
at the woodcuts and the paintings, and subsequent use made of them.

'Nelson's Pillar: a controversy that ran & ran', Micheal O Riain. The
history of the Dublin landmark, its creation and its irritating presence
until its partial destruction by explosives by 'a group of young men' in
March 1966. 'Someone knows the truth... No one is talking...'

As a young man in Dublin in the early 1960s I climbed up the internal
stairway to the top of Nelson's Column, and admired the view. Nowadays
in Dublin I look at an empty space in the sky and think, I once stood
there. Spooky.

'Carnegie Libraries in Ireland', Brendan Grimes. Interesting survey of
some charming buildings, with some account of Carnegie's procedures.

'In Our Own Image: the branding of industrial Ireland', Bernard Shane.
Survey of Irish brand names throughout this century, with small section
on Irish language in advertising - some names leapt the language
boundary, eg Aer Lingus but not Cumann Luthchleas Gael.

'The Statute Staple in Early Modern Ireland', Jane Ohlmeyer. The
'staple', initially a C13th century organisation of trade in basic
goods, became a sure way for traders to recover debts. Loans were
recorded - three registers, covering 1596-1637, 1664-78, have survived
and have been made into a computerised CD-Rom database. One pattern to
emerge is the decline in economic power of Catholic gentry.

'Exhibiting 1798: Three recent exhibitions', Elizabeth Crooke.
Exhibitions in Belfast, Dublin and Enniscorthy contrasted.

Reviews
McGuinness, Harrison, Kearney, eds., John Toland's Christinaity Not
Mysterious: text, associated work and critical essays. Lengthy review
by Charles Ludington.

Connolly, ed., Oxford Comp to Irish History. Quite critical review by
Michael O Siochni - eg Thomas Preston entry 3 dates wrong.

Dungan, They Shall Not Grow Old: Irish Soldiers and the Great War.
Review by Timothy Bowman. Again critical. Too much use of Putkowski &
Sykes, no use of Fitzpatrick or Tom Dooley. Looks briefly at Irish in
Anzac forces, but no corresponding assessment of Irish in Canadian or US
armies. But a popular, lively history.

McGurk, The Elizabethan Conquest of Ireland; the 1590s Crisis.
Ecstatic Review by Vincent Carey. Quarrels only with the title - this
is really a book about the distorting effects of the Irish wars on
England, 'a plague sent against the English', 'England's Vietnam...'

I recently had a letter from John McGurk, now retired from Liverpool to
County Mayo. This book will most probably be his last major
contribution, and it is deeply pleasing to see that it has been so well
received. Deservedly well received.

Patrick O'Sullivan
- --
Patrick O'Sullivan
Head of the Irish Diaspora Research Unit
Email Patrick O'Sullivan
Irish-Diaspora list
Irish Diaspora Studies http://www.brad.ac.uk/diaspora

Irish Diaspora Research Unit
Department of Interdisciplinary Human Studies
University of Bradford
Bradford BD7 1DP
Yorkshire
England
 TOP
66  
26 November 1998 19:47  
  
Date: Thu, 26 Nov 1998 19:47:04 Reply-To: irish-diaspora[at]bradford.ac.uk Sender: From: "Patrick O'Sullivan" <P.OSullivan[at]Bradford.ac.uk> [IR-DLOG9811.txt]
  
Ir-D Bibliography of translations
  
Subject: Ir-D Bibliography of translations
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A bibliography of literature translated from Irish Gaelic into other
languages has been compiled by Professor Nollaig Mac Congail and
Gearoidin Ui Nia of the National University of Ireland, Galway. The
bibliography is designed to assist those undertaking Irish Studies
courses who are not able to read the works in the original, and it
can be accessed at
http://www.library.ucg.ie/bibltran/index

- --
Patrick O'Sullivan
Head of the Irish Diaspora Research Unit
Email Patrick O'Sullivan
Irish-Diaspora list
Irish Diaspora Studies http://www.brad.ac.uk/diaspora

Irish Diaspora Research Unit
Department of Interdisciplinary Human Studies
University of Bradford
Bradford BD7 1DP
Yorkshire
England
 TOP
67  
27 November 1998 10:09  
  
Date: Fri, 27 Nov 1998 10:09:50 PST Reply-To: irish-diaspora[at]bradford.ac.uk Sender: From: "Patrick O'Sullivan" <P.OSullivan[at]Bradford.ac.uk> [IR-DLOG9811.txt]
  
Ir-D Quiet Man
  
Subject: Ir-D Quiet Man
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I have a chapter in an advanced state of preparation, working title:
'Transformations of the Quiet Man'.

And I have a problem...

The idea of the piece is that I take the 3 texts of The Quiet Man, and
explore the different ways in which the story is used, and the meanings
of the different versions for their creators.

Text 1 is the original Maurice Walsh short story, which appeared in the
Saturday Evening Post, USA, in February 1933 (it also appeared in
Chamber's Journal). This short story is a dour little thing - almost a
work of ethnography.

It was this story that - according to legend - John Ford came across in
an old copy of the Post during a visit to the barber shop. Anyway, Ford
bought the movie rights to the story in 1936.

Text 2. Meanwhile Maurice Walsh recycled the story - as writers do -
and it became a chapter in his 1935 portmanteu novel, Green Rushes.
Green Rushes is most probably Walsh's best novel, a dark story of a
group of IRA men, and one woman, coming to terms with their memories of
the War of Independence, and, in effect, finding ways to forgive
themselves. Finding peace. Each member of the group is allotted his
own story - the story of the one woman linking all. And all this makes
the chapter on The Quiet Man, already dour, even darker.

Text 3 is the 1952 John Ford movie, The Quiet Man - the realisation of
Ford's long-cherished project. Those who know the movie well will
realise that elements of Walsh's 1935 novel have crept into the movie -
in the persons of the two podgy young men in jodhpurs, representing the
IRA. This, apparently, as a consequence of a specific instruction from
Ford to his scriptwriter, Frank Nugent.

And already this compare and contrast approach brings insights - Walsh,
the returned economic migrant, reflecting on the violent origins of the
state he helped to stabilise, Ford the Irish-American creating a mythic
'timeless' Ireland, darkness becomes light, horrid violence becomes
comic violence. But there are poetic truths in Ford's film -
specifically in the ways in which deep cultural changes are made
manifest, in film style, as personality clashes.

My problem is that I can't find the origins of what Sherian Gilley - in
conversation - has called 'the extraordinary ecclesiastical sub-plot'.
Whereby the lovable Cathoic priest (Ward Bond) helps save the job of the
Protestant clergyman (Arthur Shields). One of the might engines driving
Irish history - Catholic/Protestant conflict - is uncoupled. There is
nothing like this in anything by Maurice Walsh.

It turns out that there was a Text 4.

If Ford liked working with someone he tended to try to drag them from
project to project. Thus, Ford had trained up the scriptwriter Nugent
on the cavalry movies, and brough him back to work on The Quiet Man.

Ford had liked working with Richard Llewellyn, the Welsh novelist, on
How Green Was My Valley. Ford gave the Quiet Man short story to
Llewellyn, and asked him to work it up into a novella.

(This is not an unusual pracice in movie-making. Short stories tend to
bring not enough narrative stuff to the movie - novels bring too much.
And a novella is written to bring the narrative to the desired length.)

There are lovable Catholic priests in Llewellyn novels - but I have to
say I have not read all of Llewellyn novels. I am wondering if the
ecclesiastical subplot came from Llewellyn. And I wonder what happened
to the novella version of The Quiet Man.

Patrick O'Sullivan
- --
Patrick O'Sullivan
Head of the Irish Diaspora Research Unit
Email Patrick O'Sullivan
Irish-Diaspora list
Irish Diaspora Studies http://www.brad.ac.uk/diaspora

Irish Diaspora Research Unit
Department of Interdisciplinary Human Studies
University of Bradford
Bradford BD7 1DP
Yorkshire
England
 TOP
68  
27 November 1998 12:44  
  
Date: Fri, 27 Nov 1998 12:44:12 PST Reply-To: irish-diaspora[at]bradford.ac.uk Sender: From: Patrick Maume <P.Maume[at]Queens-Belfast.AC.UK> [IR-DLOG9811.txt]
  
Ir-D Quiet Man
  
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From: Patrick Maume
Speaking of the IRA and THE QUIET MAN, Richard English's new biography of
Ernie O'Malley mentions his work with Ford as an adviser on the film but doesn't
go into much detail about his actual contribution.
I think there are earlier literary versions of the story about a priest lending his
congregation to a Protestant minister for a special occasion, though I can't think of
specific references. I also remember - again without specific references - seeing a
review of the film in a contemporary Catholic journal which was outraged at the idea
that a priest would get his parishioners to attend a Protestant church under any
circumstances. (This of course was the era of Douglas Hyde's funeral - by the
way, was the rule enforced as strictly in America as it was in Ireland? I remember
coming across claims that NE TEMERE was enforced more strictly in Ireland than
in Britain.)


Patrick Maume
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69  
27 November 1998 18:28  
  
Date: Fri, 27 Nov 1998 18:28:38 EST Reply-To: irish-diaspora[at]bradford.ac.uk Sender: From: FNeal33544[at]aol.com Subject: Ir-D Harvesters MIME-Version: 1.0 Content-Type: text/plain Content-Transfer-Encoding: 7bit Message-ID: <1312884591.b17120B1985.5704[at]bradford.ac.uk> [IR-DLOG9811.txt]
  
Ir-D Harvesters
  
Thanks Ultan for the reference re harvesters.If I come across any refs to
canal building and the Irish,I will let you know.

Frank Neal
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70  
27 November 1998 18:30  
  
Date: Fri, 27 Nov 1998 18:30:30 +0000 Reply-To: irish-diaspora[at]bradford.ac.uk Sender: From: ultan cowley <navviesonthetiles[at]tinet.ie> [IR-DLOG9811.txt]
  
Ir-D Harvesters
  
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APROPOS of Frank Neal's request for `press references' to antagonism
between by English agricultural workers towards Irish harvesters, I
recently found the following in THE COUNTRYMAN BOOK, JW ROBERTSON
SCOTT,Oldhams press, London, 1948, p. 160 :
`A GRAVE DIGGER'S DIARY,1763-1831' - kept over 17 years, between 1814 &
1831...
`August 1824 ...On Sunday next we had a mob of 30 of our men Rison upon the
irish men all our Men had Bludgins in their hands But our Farmers Joseph
Payen Samuel Swannell Joseph Swannell Made pease'.

In my own research into the history of the Irish navvies I have frequently
found reference to Irish harvesters being attacked by English navvies but
haven't made notes on such. Hostility between English agricultural labourers
and 19C. English navvies seems to have been widespread ("I'll give 'ee
sixpence if you'll show me your tail", English rustic to author's English
navvy father, Sullivan, Dick, NAVVYMAN, 1984).

While I'm on the subject, there seems to be little written about the
crossover from harvester to navvy (apart from MacGill) yet that must have
been a natural tendency. Old Irish navvies I've interviewed who `came over'
in the `Twenties all began their careers in England as harvesters, some
following the agricultural cycle from June to December, and then going to
`The Smoke' and `into oul' headin's' (construction tunnels) for the winter.

By the way, does anyone have any hard evidence for the presence of Irishmen
on the 18th C. English canals ? Like so much else covered by the Irish
claim that `we built Britain', it seems extraordinarly difficult to
substantiate...

Ultan Cowley
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71  
27 November 1998 18:44  
  
Date: Fri, 27 Nov 1998 18:44:12 PST Reply-To: irish-diaspora[at]bradford.ac.uk Sender: From: bsg.stewart[at]ulst.ac.uk Subject: Ir-D IASIL MIME-Version: 1.0 Content-Type: text/plain Content-Transfer-Encoding: 7bit Message-ID: <1312884591.8fb31988.5704[at]bradford.ac.uk> [IR-DLOG9811.txt]
  
Ir-D IASIL
  
!!SEE IASIL/Barcelona 1999 PAPER CALL BELOW!!

Dear IASIL Members,

Copies of the official Paper Call for the IASIL Conference 1999 to be
held at the University of Barcelona on 26th-19th July 1999 have been
sent out from that campus and should reach all current members in the
days ahead.

This is expected to be a very exciting conference at a highly-esteemed
cultural venue in a very beautiful part of the Old World. Here are the
main details regarding paper proposals.

Members may have had problems accessing IASIL pages on the Web. These
are due to a change in server at my university and related problems of
access and management at this end. Please accept my apologies.

The Web Pages will be mended shortly and in time to carry contents of
the IASIL Newsletter - which must reach you by Christmas or my
professional goose is cooked.

Meanwhile the Conference Organiser has established a web page with
conference information including Accommodation details and
subscription/booking forms at http://www.ub.es/filoan/iasil. In my
experience, the page is a little slow to load but well worth waiting
for.

Please do not hesitate to call on me if you have any difficulty
getting further information. Yours, 'Goose' Stewart (IASIL Sec.)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

CONFERENCE TITLE: Irish Literatures at Century's End

SUB-THEMES:
History and Politics in Irish Literatures
Irish Literatures and Europe
Post-colonial Ireland
Utopia and Dystopia in Irish Literatures
Gender and Irish Literatures
Irish Literatures and the Cinema
Nation(s)/Nationalism(s) in Ireland and Spain
Irish Literatures at the fin-de-siecle
Irish poetry/-ies now
Teaching Irish Literatures
Postmodernism in Irish Literatures
Irish Literatures and Translation

PAPER FORMAT:
Approx. 20 mins. delivery time followed by 10 minutes for questions
and discussion. (Maximum length: 2,500 words.)

DEADLINE FOR PROPOSALS & ABSTRACTS:
January 8th, 1999

ADDRESS FOR PROPOSALS & ABSTRACTS:
Dr. Jacqueline Hurtley
Departament de Filologia Anglesa i Alemanys
Universitat de Barcelona
Gran Via de les Corts Catalanes, 585